Oscar+Schindler

[|Oskar Schindler Biography]

Oskar Schindler 1908-1974  In December 1939, as occupied [|Poland] was being torn apart by the savagery of the [|Holocaust], Oskar Schindler, the unlikeliest of role models, took his first faltering steps from the darkness of Nazism towards the light of heroism. “If you saw a dog going to be crushed under a car,” he said later of his wartime actions, “wouldn't you help him?” Before the outbreak of war, Poland had been a relative haven for European Jews— [|Krakow's] Jewish population numbered over 50,000. But when Germany invaded, destruction began immediately and it was merciless. Jews were herded into crowded [|ghettos], randomly beaten and humiliated, capriciously killed. Jewish property and businesses were summarily destroyed, or appropriated by the SS and 'sold' to Nazi 'investors', one of whom was the fast talking, womanizing, money hungry Oskar Schindler. An ethnic German, Schindler was born April 28, 1908, in Zwittau, Austria-Hungary, what is now Moravia in the Czech Republic. Schindler grew up with all the privileges money could buy. He was born Catholic, but from an early age he inhabited a world of sin. His exploits with women are the stuff of barroom legend. He married [|Emilie Schindler] at nineteen, but was never without a mistress or two. Hard drinking and feckless, he had the soul of a gambler, winning big and losing bigger. He had presided over the demise of his family business and become a salesman when opportunity came knocking in the guise of the war. Never one to miss a chance to make money, he marched into Poland on the heels of the SS. He dived headfirst into the black-market and the underworld and soon made friends with the local Gestapo bigwigs, softening them up with women, money and illicit booze. His newfound connections helped him acquire a factory which he ran with the cheapest labor around: Jewish. At first he seemed like every other usurping German industrialist, driven by profit and unmoved by the means of his profiteering. But somewhere along the line, something changed. He succeeded in his quest for riches, but by the end of the war he had spent everything he made on keeping 1,300 Jewish men and women alive. “He negotiated the salvation of his 1,300 Jews by operating right at the heart of the system using all the tools of the devil—bribery, black marketeering and lies,” said Thomas Keneally, whose book about this paradoxical man was the basis of the movie //Schindler's List//. Not long after acquiring his “Emalia” factory—which produced enamel goods and munitions to supply the German front—the removal of Jews to death camps began in earnest. Schindler's Jewish accountant put him in touch with the few Jews with any remaining wealth. They invested in his factory, and in return they would be able to work there and perhaps be spared. He was persuaded to hire more Jewish workers, designating their skills as “essential,” paying off the Nazis so they would allow them to stay in Krakow. Schindler was making money, but everyone in his factory was fed, no-one was beaten, no-one was killed. It became an oasis of humanity in a desert of moral torpor. As the brutality of the holocaust escalated, Schindler's protection of his Jewish workers became increasingly active. In the summer of 1942, he witnessed a German raid on the Jewish [|ghetto]. Watching innocent people being packed onto trains bound for certain death, something awakened in him. “Beyond this day, no thinking person could fail to see what would happen,” he said later. “I was now resolved to do everything in my power to defeat the system.” By the autumn of 1944, Germany's hold on Poland had weakened. As the Russian army approached, the Nazi's tried desperately to complete their program of liquidation and sent all remaining Jews to die. But Schindler remained true to the “Schindlerjuden,” the workers he referred to as “my children.” After the liquidation of the Krakow [|ghetto] and the transfer of many Jews to the [|Plaszow] concentration camp, Schindler used his influence to set up a branch of the camp for 900 Jewish workers in his factory compound in Zablocie and made his now [|famous list] of the workers he would need for its operation. The factory operated in its new location a year, making defective bullets for German guns. Conditions were grim, for the Schindlers as well as the workers. But Schindler saved most of these workers when he transferred his factory to Brunnlitz (Sudetenland) in October 1944. When the war ended, Schindler fled to Argentina with his wife and a handful of his workers and bought a farm. In 1958, he abandoned his land, his wife and his mistress to return to Germany. He spent the remaining years of his life dividing his time between Germany and Israel, where he was honoured and taken care of by his “Schindlerjuden.” His life was totally dependent on gifts and money from the Jews he saved. His close colleague and friend Poldek Pfefferberg encouraged every single Schindler Jew to donate one day`s pay a year. Oscar Schindler was isolated and rejected by his fellow citizens after World War II. His clear indictment of German war criminals in the trials after the war nourished the hatred that many felt for him. He was persecuted, he was sworn at on the streets, and stones were thrown at him. He was an irritating reminder to everyone that it had after all been possible to do something against the Nazis. It was said that he was their bad conscience - the conscience of all those who had known something but done nothing. He died in Hildesheim in 1974. He was buried in the Catholic churchyard on Mount Zion in Jerusalem, in the presence of hundreds of weeping Schindler Jews. His extraordinary story might have died with him but for the gratitude of the Schindlerjuden. In trying to answer the inevitable question, why did he do it, one of the survivors said: “I don't know what his motives were... But I don't give a damn. What's important is that he saved our lives.” Oskar Schindler earned the everlasting gratitude of his Schindlerjews. No matter **//why//**, no matter that he was an alcoholic and a shameless womaniser of the worst sort, no matter that he was no saint and left his wife - what matters to his Jews is that he surfaced from the chaos of madness and risked everything for them. And generations will remember him for what he did. No matter how many businesses Schindler failed in, he was a success in life .. Perhaps the question is not why he did it, but rather how could he not. And perhaps the answer is unimportant. It is his actions that matter now, testimony that even in the worst of circumstances, the most ordinary of us can act courageously. If Oskar Schindler, flawed as he was, did it, then so might we, and that is reason enough to hope.